By Robert DiSalle (auth.), Melanie Frappier, Derek Brown, Robert DiSalle (eds.)
The essays during this quantity trouble the issues of intersection among analytic philosophy and the philosophy of the precise sciences. extra accurately, it difficulty connections among wisdom in arithmetic and the precise sciences, at the one hand, and the conceptual foundations of information as a rule. Its guiding concept is that, in modern philosophy of technology, there are profound difficulties of theoretical interpretation-- difficulties that go beyond either the methodological matters of common philosophy of technological know-how, and the technical issues of philosophers of specific sciences. A fruitful method of those difficulties combines the learn of clinical element with the type of conceptual research that's attribute of the trendy analytic culture. Such an procedure is shared by means of those individuals: a few basically often called analytic philosophers, a few as philosophers of technological know-how, yet all deeply acutely aware that the issues of study and interpretation hyperlink those fields together.
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Additional info for Analysis and Interpretation in the Exact Sciences: Essays in Honour of William Demopoulos
Now, Sellars understands the analogical relation in a strong way. The sensing of the pink cube is the sensing of a cube that is homogeneously pink; it is pink through and through. 16 However, no state of the central nervous system, a system built out of discreet atomistic constituents, can have properties with the requisite homogeneity. Thus, no state of this system could be a sensing. 17 One other feature of sensings is of vital importance. Sensings, as Sellars conceives them, are epistemically inert.
29 These latter philosophers hold that non-conceptual direct apprehension extends to ordinary objects such as tables and chairs. Sellars rejects all theories that subscribe to givenness. He argues that the notion of non-conceptual direct apprehension is incoherent. Any apprehension, direct or indirect, must be an apprehension of something as being somehow. Hence, Sellars thinks, it must involve classification and thus concepts. A central plank in Sellars’s own account of experience and perceptual judgment is that the non-conceptual component of experience (the sensing) is epistemically inert, that it makes no rational contribution to the reasonableness of a perceptual judgment.
Sellars, Wilfrid. 2002a. Kant’s transcendental idealism. In Kant’s transcendental metaphysics, ed. Jeffrey F. Sicha, 403–417. Atascadero: Ridgeview Publishing Company. Originally published in 1976. Sellars, Wilfrid. 2002b. Some reflections on perceptual consciousness. In Kant’s Transcendental Metaphysics, ed. Jeffrey F. Sicha, 431–441. Atascadero: Ridgeview Publishing Company. Originally published in 1978. Sellars, Wilfrid. 2002c. The role of imagination in Kant’s theory of experience. In Kant’s transcendental metaphysics, ed.
Analysis and Interpretation in the Exact Sciences: Essays in Honour of William Demopoulos by Robert DiSalle (auth.), Melanie Frappier, Derek Brown, Robert DiSalle (eds.)